Description
Kalabaka – Torch Relay Greek Route
Athens 2004 Olympic Games Pin
The Olympic Flame past from Greek City, Kalabaka.
The 2004 Summer Olympics Torch Relay took the Olympic Flame across every habitable continent, returning to Athens, Greece. Every citywhich had hosted the Summer Olympics was revisited by the torch, as well as several other cities chosen for their international importance.
The relay was the first time the Olympic flame had travelled to Africa, India and South America. The flame was transported from country to country aboard a specially-equipped Boeing 747 leased from Atlanta Icelandic (Registration TF-ARO) called Zeus. On board the flame was carried and burned continuously in specially modified miners lamps.
Kalabaka is a municipality in the Trikala regional unit, part of Thessaly in Greece.
The Meteora is one of the largest and most important complexes of Eastern Orthodox monasteries in Greece, second only to Mount Athos. The six monasteries are built on natural sandstone rock pillars, at the northwestern edge of the Plain of Thessaly near the Pineios river and Pindus Mountains, in central Greece. The nearest town is Kalambaka. The Meteora is included on the UNESCO World Heritage List under criteria I, II, IV, V and VII.
Caves in the vicinity of Meteora were inhabited continuously between 50,000 and 5,000 years ago. The oldest known example of a man-made structure, a stone wall that blocked two-thirds of the entrance to the Theopetra Cave, was constructed 23,000 years ago, probably as a barrier against cold winds – the Earth was experiencing an ice age at the time – and many Paleolithic and Neolithic artifacts have been found within the caves.
In the 9th century AD, an ascetic group of hermit monks moved up to the ancient pinnacles; they were the first people to inhabit Meteora since the Neolithic Era. They lived in hollows and fissures in the rock towers, some as high as 1800 ft (550m) above the plain. This great height, combined with the sheerness of the cliff walls, kept away all but the most determined visitors. Initially, the hermits led a life of solitude, meeting only on Sundays and special days to worship and pray in a chapel built at the foot of a rock known as Dhoupiani.
The exact date of the establishment of the monasteries is unknown. By the late 11th and early 12th centuries, a rudimentary monastic state had formed called the Skete of Stagoi and was centered around the still-standing church of Theotokos (mother of God). By the end of the 12th century, an ascetic community had flocked to Meteora.
In 1344, Athanasios Koinovitis from Mount Athos brought a group of followers to Meteora. From 1356 to 1372, he founded the great Meteoron monastery on Broad Rock, which were perfect for the monks; they were safe from political upheaval and had complete control of the entry to the monastery. The only means of reaching it was by climbing a long ladder, which was drawn up whenever the monks felt threatened.
At the end of the 14th century, the Byzantine Empire’s 800-year reign over northern Greece was being increasingly threatened by Turkish raiders who wanted control over the fertile plain of Thessaly. The hermit monks, seeking a retreat from the expanding Turkish occupation, found the inaccessible rock pillars of Meteora to be an ideal refuge. More than 20 monasteries were built, beginning in the 14th century. Six remain today.
In 1517, Nectarios and Theophanes built the monastery of Varlaam, which was reputed to house the finger of St John and the shoulder blade of St Andrew.
Access to the monasteries was originally (and deliberately) difficult, requiring either long ladders lashed together or large nets used to haul up both goods and people. This required quite a leap of faith – the ropes were replaced, so the story goes, only “when the Lord let them break”. In the words of UNESCO, “The net in which intrepid pilgrims were hoisted up vertically alongside the 373 metres (1,224 ft) cliff where the Varlaam monastery dominates the valley symbolizes the fragility of a traditional way of life that is threatened with extinction.”
In 1921, Queen Marie of Romania visited Meteora, becoming the first woman ever allowed to enter the Great Meteoron monastery. In the 1920s there was an improvement in the arrangements. Steps were cut into the rock, making the complex accessible via a bridge from the nearby plateau. During World War II the site was bombed. Many art treasures were stolen.
Until the 17th century, the primary means of conveying goods and people from these eyries was by means of baskets and ropes.
Six of the monasteries remain today. Of these six, four were inhabited by men, and two by women. Each monastery has fewer than 10 inhabitants. The monasteries are now tourist attractions.
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